A year ago, I had never been in a Baptist church. This Sunday, I will be “walking the aisle” to
become a member of one – indeed, to become a Baptist.
Is becoming a Baptist the result of a personal
transformation?
Hopefully the answer is both “yes” and “no.” Yes, my life has changed and I have
transformed as an individual over the last year and the last several
years. But hopefully I’m not done. May my transformation ever remain
incomplete! May I never stop growing.
It is interesting for me to look back over the timeline of
what brought me to this present day. My
memory has reversed the order of several of what I perceive to be watershed
moments of the last couple years of my life.
The shaping of one’s life can rarely be attributed to a specific,
solitary event – a single “aha!” moment.
Though there may (and hopefully will) be ahas along the way, it’s hard
to imagine that most of us have that singular moment on which our lives
hinge. When we look at others’ lives, we
may think that’s what we see, but even then, it’s probably an
oversimplification of a complex process of growth. (Perhaps our best example of having “the one
moment” is Paul on the road to Damascus.
But if that event was so central to Paul’s development, why does he mention
it only once, briefly, in his many letters?)
That said, I can certainly identify a number of influences
in my recent life that have had substantial impact.
What stands out to me most was a book I read: Corrie Ten
Boom’s The Hiding Place. I read that book November 16, 2013. It was one of the most powerfully moving reading
experiences of my life, no doubt. I was
swept up by this woman whose story was so profound and heroic, yet she didn’t
seem to attribute greatness to herself. She
was a Christian woman who was doing the right thing, nothing more, in her own
estimation. But in so doing, she was
first able to save countless lives – mostly Jewish lives that would have been
eliminated at the hands of the Nazis – and then brought to the brink of death herself
in a concentration camp after her activities were discovered. And yet, even in the face of an enemy so
clearly defined, she never lost her heart of forgiveness. Truly, hers was an outwardly-directed life
that is a model of many of the virtues to which I sincerely aspire.
But looking back over the timeline, I see that another
domino had already been tipped by that point.
A month prior, I had been driving from a client’s warehouse to the Kroc
Center in Greenville to pick up my packet for a race. In my car, I had on “Walter Edgar’s Journal,”
the Friday noontime radio show on SC ETV Radio.
The show that day was a discussion of Year of Altruism, and featured an
interview with my teacher and friend Rabbi Marc Wilson. I had studied with Marc on and off for
several years. He used to host a weekly
Torah study in his home on Monday nights (a class that continues to this day,
though now in Greenfield’s Bagels). For
several years, Julie and I would go through periods of time when we would
attend fairly regularly, and then fade away for a while (babysitter costs,
etc.). Anyhow, the Rabbi Wilson that I
heard on the radio was hardly the man I had known for the last several
years. What I heard was a man with “fire
in his belly” – a man who had been regenerated, given new life by the cause he
had found. I knew when I heard that
radio show that I needed to get on board, to hitch my wagon to whatever train
he was on. He had found new verve for
serving his community – my community, Greenville – and seemed to be organizing
folks to uplift our community as a whole.
Year of Altruism was the outgrowth of the idea of commemorating
Kristallnacht – that horrible and fateful night that ramped up what was to
become the Holocaust -- not by dwelling on the suffering and loss that ensued,
but rather by celebrating the “righteous gentiles” among the nations that acted
without concern for their own lives in efforts to save lives of Jews.
I knew that that radio show was a clear domino in leading me
to try to become involved in Year of Altruism, which brought about
MeetingPoint, the interfaith community-building effort with which I am
currently involved. In retrospect, since
that radio show was 22 days prior to my reading The Hiding Place, it must have piqued my interest and primed me to
be able to really understand the book as I was able to do.
And it was only a month before that that I was immersed in
baptism.
When I was immersed, I didn’t sense it to be a particularly
transforming experience. It was, in my
perception, primarily a formality. As
you can see from my prior blog entry which discusses my decision to be immersed
(if you should wish to read it), I was immersed so that there would no longer
be an obstacle between myself and my church.
Perhaps you see the theme that runs through these three influential
occasions in 2013: awakening my desire to actively participate in my community.
While my immersion itself didn’t awaken a new sense of religiosity
in my life, it was a demonstration of a cornerstone element of religious
involvement. Organized religion is about
community. It is about coming together to
do things we can’t do on our own. It is
about loving something and someone other than oneself.
On the face of it, it might seem strange. I left one church home relatively soon after
I was intentionally doubling down on my commitment to that very church body. But it seems clear to me now that the desire
to enrich my relationship with the church was part and parcel of the growth
that has led me away from it.
See, our former church home, which our family still loves
dearly, is far away. For years, we were
willing to make the fifty-mile drive to and from Clemson to remain connected to
the church. We visited a number of
churches closer to home over the years, but never found a good fit. We tried to be “semi-involved” with a couple
of churches – participating in extracurricular activities with one while
commuting to Clemson for Sunday worship – but we ended up being lukewarm in two
places.
When we first began talking with friends about Earle Street
Baptist Church in Greenville, it was perhaps with the desire for another
lukewarm attempt. Could we, maybe, just
do Wednesdays at ESBC? What time is
early service on Sunday during busy season?
How about being part of the Earle Street basketball team or
something? Thankfully, we were somehow
wise enough to know better this time around.
But what about “Baptist?” Isn’t
that, like, Jerry Falwell, and right-wing politics? Don’t they just sing praise songs? Aren’t they, kinda, mega-churchey? Or maybe, are those the folks that talk about
“gettin’ saved” and preach hell and brimstone?
It’s taken me long enough to fit in at any church, what with my
Jewish-influenced practices and apolitical (or left-leaning)
sensibilities. How on earth can I give that up to try to convince a new
church family that I’m not a whacko, zealot, legalist, Judaizer?
Buddhism is divided into two primary schools. The older, more “fundamentalist,” school is
known as Theravada. The majority of
Buddhists would fall into the other school, which is Mahayana. The word “Mahayana” means, essentially, “great
vehicle” – though it was taught to me, and is perhaps somewhat more intuitively
understood, as “big raft.” The concept
is that there is room for a great diversity on the “big raft,” while the Theravada,
the “way of the elders” is a Hinayana: a minibus.
What I have learned in the last year is just how big the “raft”
of the Baptists is. It is not narrowly
defined. There is room for diversity of
opinion. It can run the political
gamut. But in the end, a Baptist church
is a collection of individuals – a congregation – and the congregation is the
ultimate authority. So, yes, some
Baptist churches are probably very political, and sing praise songs with
electric guitars and drums and maybe even a little light show, and emo teens
swaying their heads to the beat. Indeed,
indeed – probably most Baptists churches would not be a very good fit for me
and my family after all. But “Baptist”
is a big enough raft to include churches for many types of person and walk and
worship style. Even me & mine. Because we are an assembly of people, we can –
and do – take on the shape of our constituency: our community.
When we first began attending ESBC, they were kicking off
the current church year, where the theme is that they are a “church without
walls.” We sing, every week:
Make us a church without walls
Open to all
Sharing holy love with all the world
And forgive us when we hide
And hold your love inside
O Lord we hear the call
To be a church without walls!
How exciting, to keep the outward focus on our lips, week
after week! And it couldn’t have come at
a better time in my life, ringing true to what is so important to me.
I am delighted to have found a church that I am willing and
eager to now make my own. In another
year, in five years, Earle Street Baptist Church is going to have a little more
Steven Rau feel about it. We will shape
each other as we work together. May we work
to serve others, and may we elevate our community in so doing.